Time and time again, it has been
argued that since the Industrial Revolution, human impact upon the environment
has been so detrimental that is has now become a leading cause of environmental
decay. With as large an impact that has been made, environmentalists have been
scoping out possible future conditions of the environment and society should
the current rate of environmental impact continue. Roderick Frazier Nash’s
“Island Civilization” explores several future scenarios that have been argued
and put forth, and then refutes those by suggesting his own original futuristic
utopia in the form of island civilizations. Although the name “island
civilizations” has not been used to describe a futuristic scenario before, it
is not as original or successful of an idea as Nash leads the audience to
believe.
Upon introducing his “revolutionary”
concept of “Island Civilizations”, Nash first argues how his idea is better
than other outlooks by refuting their credibility and probability. The first is
a wasteland scenario, in which Earth is entirely used up as a nonrenewable
source and humans have fled the barren planet in search of another capable to
support their parasitic existence. Sound familiar? The first thing to pop in to
my head was Pixar’s “Wall-E”. The second scenario is called “garden scenario”
and has humans in what appears to be an entirely utopic society, yet it is all
synthetically produced from the flora to the fauna. Once again, Pixar pops into
my mind (it might just be my two younger sisters dragging me to all of their
movie premieres). This time around, it
is the more recent “The Lorax” which beholds an entirely plastic society and
follows one boy’s quest to restore natural “truffula trees” to his town. At
this point, I read each new scenario as if it were a game, trying to match each
with its movie-counterpart. Next on Nash’s docket of disapproval is one called
“future primitive”. This scenario has humans choosing to revert back to their
pre-Mesopotamian existence and surviving solely as part of the environment and
not at the top of the food chain. This one presented a challenge, yet I managed
to stretch it far enough so it could work: “Planet of the Apes” – sans apes.
Nash then introduces his proposal
for “island civilizations” across the globe. He defines these civilizations as
500 habitats for three million humans a piece located across Earth. Each of
these civilizations would be entirely sustainable on its own, growing its own
food and producing its own water, tools, and supplies. Also, because of technology’s
advancements, humans would be able to occupy the most barren of all wastelands,
leaving prosperous temperate zones for nature. However, some humans may choose
to remain outside of these societies and remain “primitive”.
While this is certainly a valid
outlook to take upon the imminent future, it is very presumptuous that humans
will accept the parameters required to make this work. Examples of these
parameters would be the deprivation of rights and require each human to live
inside a contained area and only leave for travel at certain times (“Hunger
Games”, anyone?). Also, anyone with proficient math skills can see 500
groupings of three million people would require the human population to become
¼ of its current standings. With such specific requirements, this can only be
imagined to succeed synthetically. A synthetic society living in isolated
groupings with limited contact and humans outcast from their civilization
sounds nearly identical to the dystopia introduced in Aldous Huxley’s “Brave New
World”. The dehumanization of Huxley’s version of an “island civilization” is
juxtaposed against the free “wilder” humans that live outside of the structured
and controlled civilizations. If Nash’s islands were created, there would need
to be a factor that would separate his idea from the dystopic novel.
Although the idea of an island
civilization is sustainable, one must weigh the pros and the cons; while it is
important to maintain natural resources, basic human rights and choices should
be maintained, as well. Nash was correct in stating how the industrialization
of Earth has become “cancer-like” and will inevitably cause it to “self
destruct”(373), however, survival requires each individual to make choices and
also have the population as a whole benefit. Nash couldn’t have phrased it
better when he said “humans stopped adapting and started creating”, but like
all things in the natural world he is trying to preserve, there needs to be a
balance.
A Response to Katie Magee:
ReplyDeleteAs Katie demonstrated to us in her post, the future in Island Civilization dehumanizes people by stripping rights and freedoms in exchange for a preserved, unscathed wilderness. However, this implies that the preservation of our planet was not a choice, but rather a forced last resort. What I enjoy about Katie’s post is that there is still hope to change our way of living on this planet before we step over the event horizon. When she compares the other future interpretations of Nash to popular movies, it made me realize that the media is subtly making the public aware of the threat of environmental destruction. Humans are unwilling to make sacrifices until they are aware of what could happen in our future and see the consequences. In Nash’s world, the rights of humans and the safeguarding of the planet are mutually exclusive. Hopefully in reality, the two can coexist without conflict. The sooner we start to change our actions, the less sacrifices humankind has to make to preserve our planet.
-Alexander Melton